Alain de Botton is the author of three previous works of fiction and three of nonfiction, including
The Art of Travel,
The Consolations of Philosophy, and
How Proust Can Change Your Life (all available in paperback from Vintage Books). He lives in London.
From the Hardcover edition.
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Anyone who’s ever lost sleep over an unreturned phone call or the neighbor’s Lexus had better read Alain de Botton’s irresistibly clear-headed new book, immediately. For in its pages, a master explicator of our civilization and its discontents turns his attention to the insatiable quest for status, a quest that has less to do with material comfort than with love. To demonstrate his thesis, de Botton ranges through Western history and thought from St. Augustine to Andrew Carnegie and Machiavelli to Anthony Robbins.
Whether it’s assessing the class-consciousness of Christianity or the convulsions of consumer capitalism, dueling or home-furnishing,
Status Anxiety is infallibly entertaining. And when it examines the virtues of informed misanthropy, art appreciation, or walking a lobster on a leash, it is not only wise but helpful.
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“His richest, funniest, most heartfelt work yet, packed with erudition and brimming with an elegant originality of mind. . . . An informative joy to read.”
—The Seattle Times “A smart and amusing inquiry. . . . Thick with social history and as funny as [it is] acute.”
— The Boston Globe“A typically de Bottonesque romp. . . . Full of great. . . literary and philosophical references.”
—The Christian Science Monitor“His insights float on a kind light irony. . . like pixilated Barthes. . . . The pleasures of his prose come from following the play of his mind, the vast erudition, the succinct paraphrases, and vivid, often lyrical physical descriptions.”
— Boston Phoenix
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ILOVELESSNESS
Our Need for Love, Our Desire for Status
1.
Every adult life could be said to be defined by two great love stories. The first-the story of our quest for sexual love-is well known and well charted, its vagaries form the staple of music and literature, it is socially accepted and celebrated. The second-the story of our quest for love from the world-is a more secret and shameful tale. If mentioned, it tends to be in caustic, mocking terms, as something of interest chiefly to envious or deficient souls, or else the drive for status is interpreted in an economic sense alone. And yet this second love story is no less intense than the first, it is no less complicated, important or universal, and its setbacks are no less painful. There is heartbreak here too.
2.Adam Smith, The Theory of Moral Sentiments (Edinburgh, 1759):
"To what purpose is all the toil and bustle of this world?... [
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